“The whole language of the kingdom of heaven being within men, rather than men being within the kingdom, is modern” (Trench, after Meyer). "Commentary on Luke 17:21". The primary trait is that a kingdom must be ruled by a king; otherwise, the country has some other form of government. Barnes' Notes, Tyndale New Testament Commentary, Expositor's Bible Commentary, The New International Biblical Commentary, and The Interpreter's Bible all agree on this conclusion. (4) Humility—every angel covering his face with his wing. A Brief Commentary on St. Luke 17: 21 Posted: February 22, 2020 | Author: Fr. Luke 17:21. 21. W. McGarvey and Philip Y. Pendleton. Thankfulness is the beginning of gratitude. It is employed for that which is “within,” as contrasted with that which is “without,” as in Matthew 23:26, and in the LXX. This seems somewhat enigmatic, but if we take what He says literally, He implies that He will return at a place of great carnage. He was in their midst, and He was within the Kingdom of God. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. In Luke 17:21, entos is used with "you," and from the context, we can see that Jesus was speaking to a crowd of Pharisees, who had come to question Him about the Kingdom of God (verse 20). We have the very expression, Xen. The kingdom of the mind naturally suggests man; the kingdom of the heart naturally suggests companionship and social communings; the kingdom of soul represents eternity. ἰδοὺ γάρ] for behold the kingdom of God is (already) among you. ili: 'Eno ga ondje!' See what over 150,000 subscribers are already receiving each day. The kingdom of God was begun among them, and continues thus making its way in the world, without observation of men; so that whenever men can say ‘lo here or lo there,’—whenever great ‘revivals’ or ‘triumphs of the faith’ can be pointed to, they stand self-condemned as not belonging to that kingdom. https:https://www.studylight.org/commentaries/vnt/luke-17.html. It is certainly not established in its fullness on earth now. Therefore, the last phrase of Luke 17:21 should be translated as, "The kingdom of God is among you." BibliographyTorrey, R. A. Gratitude is the completion of thankfulness. Kingdom of God Planned from Foundation of World, Kingdom of God both a Present and Future Reality. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 1914. for, behold, the kingdom of God is within you. In Luke 17:21, entos is used with "you," and from the context, we can see that Jesus was speaking to a crowd of Pharisees, who had come to question Him about the Kingdom of God (verse 20). Therefore, the last phrase of Luke 17:21 should be translated as, "The kingdom of God is among you." Or, it is among you, but that you cannot see wood for trees. https:https://www.studylight.org/commentaries/jab/luke-17.html. However, when used in conjunction with a plural noun, entos means "among" or "in the midst of." https:https://www.studylight.org/commentaries/whe/luke-17.html. When this is combined with John 18:36 (where Jesus declares that His Kingdom "is not from here") and many other scriptures pointing to the establishment of God's Kingdom with power at Christ's return, we can understand that it is both a present and a future reality. Charles Schribner's Sons. https:https://www.studylight.org/commentaries/hac/luke-17.html. I. 1832. "You," then, is plural. or, lo there! Amplified® These show that Christ will judge us individually, and despite how close we may be to another—a spouse, a neighbor, a co-worker—our obedience and good works will not deliver anyone else (see Ezekiel 14:12-20). However, when used in conjunction with a plural noun, entos means "among" or "in the midst of." Is within you. Luke 17:21 Parallel Verses [⇓ See commentary ⇓] Luke 17:21, NIV: "nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst.'" (Jesus says it is not something that we can see by being alert and watching.) Does anyone have any insight as to whether the etymology of the word Some suppose the meaning to be: the kingdom of God is an internal, spiritual matter. Luke also records that Jesus praised the *faith of a *Roman officer (7:1–9). It is not a kingdom of the same nature with the kingdoms of the world, it cometh not with pomp: and splendour, for men and women to observe; they shall not say, Lo here he cometh! and Explanation of Luke 17 Matthew : W. H. Murray, The Fruits of the Spirit, p. 334. Born Again or Begotten? The race of man, irrespective of local boundaries, irrespective of governmental divisions, acknowledges the supremacy of their dominion. Praying is very important in Luke’s Gospel. First published online in 1996 at The Restoration Movement Pages. Darby Matthew : The kingdom of Soul. The King, Messiah, and therefore the kingdom, is present: ye see and ye hear [Him]. A mere man needs faith to rise above the usual patterns of human relations." Within you (εντος υμων — entos humōn). I.S.V. Matthew : 1851. So it was at the Pentecostal era:—so at that of Constantine;—so at the Reformation. Jesus answered, 'You say rightly that I am a king. Here it is ! Read Romans 14:17. xii., p. 104. (2) Harmony. How can the Kingdom of God be inside us? There is, beside, the use of εντος — entos meaning “within” in the Oxyrhynchus Papyrus saying of Jesus of the Third Century (Deissmann, Light from the Ancient East, p. 426) which is interesting: “The kingdom of heaven is within you” (εντος υμων — entos humōn as here in Luke 17:21). Pilate specifically asked Jesus, "'Are You a king then?' John has ushered in the kingdom of God, and you are not to expect the appearance of the Messiah with great pomp and splendor, for he is now among you. Broadman Press 1932,33. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. The Lord Jesus told men that sins were not merely external (murder, adultery, etc. The kingdom in its outward form, as covenanted to David 2 Samuel 7:8-17 and described by the prophets (See Scofield "Zechariah 12:8") had been rejected by the Jews; so that, during this present age, it would not "come with observation" (lit. Compare Deuteronomy 30:11-14; Romans 14:17. See the two renderings compared in Bleek’s note. https:https://www.studylight.org/commentaries/acc/luke-17.html. Luke 17:20-37 15 Finding himself cured, one of them turned back praising God at the top of his voice. Try it free for 30 days. "Abbott's Illustrated New Testament". "Commentary Critical and Explanatory on the Whole Bible - Unabridged". His statement in Luke 17:20-21 explains that they should not expect a visible manifestation of the Kingdom as they perceived it at that time. Matthew 23:26), and the spiritual truth expressed by such a rendering—which implies that “the Kingdom of God is … righteousness and peace, and joy in the Holy Ghost” (Romans 14:17)—is most important. To looking forward to its fulfillment in the hearts of men, and He was within the kingdom God... Jesus and thanked him different parts of his voice critics at present incline to this rendering is a. 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